David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
人狗公路片，退伍军人退伍军犬，互相救赎治愈，剧情cliche到你怎么想它就怎么走，丝毫不会偏离，钱老板酒店装瞎子医学奇迹那段笑了，哈哈哈哈哈，不过除此之外，就挺flat的，对这些veteran还是没感触，无感，I know what it is just cannot feel it。anyway狗子不错，挺好的，寻回那段真的，狗狗好棒
还有就是男主去找女儿她们，没多久又出来，电影没有拍细节，但是也让人可以联想到具体发生了什么，留白挺好的。
剧情毫无逻辑可言 但是配乐挺精品 三分给狗子的演技
冲LULU给四星。故事挺无趣的，不过狗狗和Channing还满配。
狗狗来到主人葬礼上直接睡到主人鞋子那幕很感动
老套的ptsd老兵和退役受伤ptsd军犬的老套温馨互相救赎故事，，，
原来狗狗也会有ptsd。打仗回来的老兵无法回到正常生活却无人问津，退伍的狗狗被训练出攻击倾向得被安乐死 thank you for your service, but fuck off now
挺好的题材，人与狗互相救赎只是表，PTSD才是里，但情感的过渡不够自然导致观众共情失败，有点差强人意。
并不是人狗情滥情片
又有狗狗又有channing tatum没有不看的理由。剧情可以更有深度包括人物的背景狗狗如何转变都没有太多讲到，可能毕竟还是要给轻松搞笑留时间。
狗狗非常棒，要素很多的电影，公路、宠物、战争、士兵、死亡、但是没有很落俗套，士兵和军犬都得到了救赎，再就是导演悄悄讽刺了一下白左，俄勒冈波特兰是黑人最少的城市，但是闹黑命贵排名第一，政治正确也是排名第一。
和很凶很凶的狗狗交朋友=温柔的跟他说话
前半程钱老板和狗都有点令人讨厌，最后10分钟还行
露露和杰克逊·布里格斯不止在一个方面相似。杰克逊正在经历创伤和身体状况。他与自己的家庭、妻子和孩子疏远了，他不认为自己在军队之外还有生活，但和露露在一起改变了他的看法。布里格斯是个沉默寡言的人，表达他的感情对他来说是件陌生的事。但是他为露露写了一首诗，他找到了一个经历过同样磨难的共同者。在某个地方，他们互相理解，填补了那些曾经认为会把他们完全吞没的大裂缝。
露露，有能力，有血性，有柔情，有悲情，让我泪目了。
钱宁首次参与执导。寻求再次回到战场的退伍老兵被退役军犬治愈人生的故事。套路陈乏，但狗勾的故事永远看不够。112021/060622
哪里是喜剧，明明是悲剧。需要你时，你是英雄，是功勋犬；不需要时，是被安乐死，是桥底的流浪汉
狗和人相互救赎，都经历了战后的创伤，一路的陪伴，矛盾冲突，相互理解，相互救赎。更想养只狗了……
美国的战争创伤都波及到狗狗身上了！看不到问题，还在上演一部另一部的战争创伤！
美国的战争创伤都波及到狗狗身上了！看不到问题，还在上演一部另一部的战争创伤！
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