David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
黑得不错。但善于自嘲并不能使人类更智慧，这是两码事。
最后，hilda真是好温暖的童话。
看之前觉得是科幻喜剧+政治讽刺剧，但是其实不是喜剧的路数但胜似喜剧的路数，非常一本正经的，反而比讽刺更深的在讨论Are we fucking crazy? Or the world is just like this！我是在那首look up的歌里感受到的，讽刺达到了顶点，那个歌非常好听，歌词感人，歌手真挚，但我非常怀疑歌手投入去唱的时候是否真的感受到了look up的诉求，就是，人和人其实表面上其乐融融，其实内在根本无法沟通。我觉得这片子对我来讲，关于信息传递的无效/人和人沟通的无效/信任缺失，比政治更有讽刺价值。有人肯定会觉得这片子不伦不类，不够劲儿，的确，没有在某个方向上一直去戳，简直是扫射性的讽刺，全面开花，但就觉的不够爽，但也正是我觉得这片子独一无二之处吧。
拍的很有电影质感，但是依旧无法弥补剧本中人物逻辑的问题
大概是Netflix迄今出品的最佳。用笑到肚子痛的手法讲了一个非常现实非常严肃充满讽刺的故事。
圣刃的发挥依旧稳定，无论是剧情演出还是叙事框架都达到了极高的水平，在逐渐子贡的假面骑士时代，圣刃交出了如同普通的优秀日剧一样的完美答卷，与之前任何整活性质的sb前作有着天壤之别。圣刃很难说会讲一个大道理，但圣刃仍然在浅层道理上大做文章，打出完美水漂，让人惊异于这部戏的独到之处。圣刃或许会成为假面骑士历史上的刻度尺，比圣刃好的绝对是神作，圣刃就是离神作一步之遥的完美佳作。
故事其实没有太大的问题，整体节奏上也还不错，但个人并不是很喜欢这个故事模板，我的亲人被波及我打不过反派但我可以消灭正派（），而且很明显的和TV在打架，伦芽八年拉扯，甚至事件结束之后都是还在描写飞羽真和芽衣，真的很怨念。反派的人物动机交代的并不清楚，有一点迷惑。
8.8/10
非常差劲的狗尾续貂。母爱主题以一种既土又无趣的方式来呈现，尤其妈妈贯穿始终反复吟唱的悲痛和眼泪，让高潮的感动一文不值。整个故事从头到尾都对新观众非常不友好，我能想象对没看过番的人而言，枝枝通图Alfred就是三个无来由的跟班，魔女和魔法更加是召之即来挥之即去。故事线浅薄幼稚毫无新意，反派又蠢又坏且完全可预测，友情线整个垮掉（甚至可以说完全消失），让主角母女的亲情线显得特别尴尬，原作的浪漫和灵性荡然无存，沦为满是刻板空洞无趣的现实主义说教故事（点名鞭尸学校里播放洗脑录像带，学生们举着牌子游行……震了个大惊）。就是说……咋想的啊，这么好的故事能搞成这样……
影片更像是一篇的政治讽刺漫画连载，亚当麦凯拿出了他作为SNL首席编剧的锋利。政治娱乐化，娱乐政治化，若把彗星撞地球换成新冠疫情肆虐，似乎也没什么违和，总统选举远高于民众生命健康，操控舆论、娱乐至死、官商勾结……好莱坞精英们对此除了疯狂自嘲，炮制娱乐爽片，也不会有太好的办法。这电影里把社会各个层面问候了个遍，愚昧的民众、腐败的政客、无良的媒体，确实也极富娱乐精神。梅姨饰演的美国总统兼具了里根的表里不一、小布什的德不配位、奥巴马的世故圆滑、特朗普的傲慢自负，而某CEO则是马斯克和贝索斯的结合体。
荒诞吗？看看这个世界；幽默吗？看到最后心里只有悲凉。“不要抬头”不一定是强制式的命令，也有可能是一种潜移默化的影响。
人类与巨魔的故事就这样完结了，巨魔母亲躺在城下的设定出乎意料，生动展现了“棺材板压不住”……真应该配音引进给小孩看啊
《不要抬头》确实好看，但它荒诞吗？很抱歉，一点也不。
有被触动到 个人理解父亲只是为见到伦太郎而编织这么一个谎言 要是没有这事情 伦爹就会像结局那样一生都无法再见到伦宝了吧
迟早全玩完，你能怎么样？
都说像SNL集合才看的，但怎么感觉也没有SNL那种真的没心没肺的戏谑感，更别说像火星人玩转地球了，大多数时候小李子和大表姐还是挺认真的，A妹到真的很像个音乐嘉宾。结尾世界末日的片段不知为啥看着还有点爽，全方位都挺好预测的一片，但也没有垮，打发时间ok吧。最逗的点是那个骗人家水钱的三星上将哈哈
全程都是直球黑。但一想到现实，又不能叫黑，而是对着新闻拍。艺术性是没什么了，现实性满分了。
时间太短了剧情其实很赶，很多事情都有点突兀，不妨碍这是一部优秀的外传
想补充一下：一是人心中也有巨兽，如何唤醒它是需要机缘的；二是在地下的巨兽妈妈，充满了死亡的意象，那些呼唤是对哀伤处理仪式（在片尾成了一年一度探母日）的需要。
饮歌请放心，条目肯定会健在的。这结尾实在是太好笑了，而且字幕结束后还他妈有彩蛋，这大过节的，简直不能更欢乐了！
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