David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
1.5⁵
震惊于这么好的故事被拍成了这样！演员演得都好用力啊，嘎嘎和莱托能不能别演戏了
雷德利·斯科特的家族传记，非常好的题材有一点浪费，Gaga和杰瑞德·莱托完美的表演，直到后面我才意识到Paolo是杰瑞德·莱托。
与其看这个还不如去过遍viki，兴许人那儿讲的还比你这清楚。
应该是导演的亲身经历吧，故事可以，但是拍得就比较漂浮，没有深入挖掘，滤镜太厚，人物塑造得内在驱动力不够，所以很多转折就显得生硬，以至于一直在感动与尴尬之间摇摆不定。片中很多台词还是不错的。
(HKAFF全球首映) 怎麼這麼難看⋯ 女校、教會學校、現實和世俗的威脅、無止境的互相傷害的抓馬⋯ 像是矯揉造作版的《我的少女時代》加上年代近些的《刻在我心底的名字》，再揉雜無數兩岸三地青春片梗，輔以白得發藍亮得發光的磨皮糖水濾鏡，各種無意義的特寫慢鏡頭加突兀的傷心bgm⋯ i mean我像是看了廣東話配音的爛俗台灣青春偶像劇，食不下咽。我對lgbt片總是寬容的，但毫無真摯感情，只有聲嘶力竭的哭喊和滿嘴空洞無力的愛，怎麼打動人？這個設定在2001年的故事中我最感動的位置是當兩個女主一起看《藍宇》，甚至沒有畫面只有背景聲音，是悍東藍宇在北歐的分手戲，「我是真的喜歡你」，在這個位置我全片最感動，你能明白嗎？時代已經進化到不再需要這類片子了，香港已經有翠絲、叔叔，不需要有矯情無比的假青春回憶。
平庸到两倍速都没法拯救。全明星卡司再加狗血故事拍得这么无聊也是很不容易。可能时尚产业背后的一地鸡毛本身也是无聊至极。观影唯一收获是学到了阔腿裤骑自行车绑裤脚有专用的束圈。
五星支持.我更喜欢后面部分的节奏，够快，能表达的也更为深刻。每个人都有需要和无知的青春和解的时刻。我印象最深的情节有雨中接吻和最后蓝问悦是不是故意在三十岁前结婚，悦没有明确回答，但那一瞬间，我的眼泪夺眶而出，人们总是会为遗憾难过，一份需要经营的情感是预测不到结尾的，可总会因为无法开场而难过，无法开场意味着连失败的结尾也不会有。没有谁对谁错的，青春是拿来试错的，而青春里的那个人，回过头隔着这么多年也已经彼此难以共融了，朋友都是需要保持联系的，不然价值观容易起冲突……但无法否认的是，当年的无知，在那一刻都是真挚的热烈的感触，能够感受就是幸福的事情。大家隔着彼此尴尬的往事，能会心地觉得幸福已经很难得很足够。
富家贵族子弟因为年少不知事而犯下了致命的错误……觉得电影人物情感的转变有点不太自然和协调。雷佳妮最后那句“请叫我古驰女士”还有她当时的表情，觉得挺传神的，加1星。
（1）情怀不错 ICQ，2001年yes的封面是谢霆锋的活着viva 实在太有共鸣 （2）两女主演技都生硬 特别没有cp感 矫情别扭的港式青春太起鸡皮了 （3）Bewildering 看完也不知道为啥一起为啥分手 （4）为什么邀请放不下的ex做伴娘 应该直接找个闺蜜 开个Bachelor party 然后全剧终 或者像《她要嫁给史蒂夫 She's Marrying Steve (2017)》那样 哈哈哈哈 闹哄哄的多好 都30的人了 结婚的话ex都能坐一桌了 还这么sentimental
也就一般吧，但看不爽热情第一的。姬片里，异性恋就是没人权。想看异性恋有人权的市场上随便挑一部吧，都有异性恋霸权。
确实拍得极其精致，都能看出来高昂的预算钱都花哪了，我对高质感的电影天生三分好感。
Lady Gaga演出了一种小时代的感觉（除了和男主第一次办公室Intercourse那段），就这还有人说她值得一个奥斯卡提名？不过我真觉得Leto值得一个男配的提名，我看完都不知道保罗是莱托少爷演的，已然是另一个人。
我觉得拍得还是蛮真实的啊怎么会评分这样低。除了两位女主每次亲吻都要把对方的嘴亲肿这一点，你们真的可以不要这样用力的。后面的每一次犹疑又坚定真的是互相喜欢的人都要面对的坎坷，只是明明是芯悦先说爱，却又是她最后选择放弃。只剩咏蓝一个人还在傻等30岁的约定。其实如果这样还不如一早说清楚我不会和你相守一生你也快去找喜欢自己的人。不过作为更爱对方的那个人，我们都知道即便被拒绝被拖延还是心存一丝希望自己会成为幸运的那个人，她终有一天会突然看到我。
3-3.5星、流水账豪门八卦、司机真是又丑又帅、、、
一直围绕到底是不是爱情，感觉立意不够深，有些无聊和平庸
喜欢她们不顾一切冲到操场上拥吻，青春的勇敢会无视肆意的雨水。可勇敢会被世俗、规则打破。
半路弃，像是15岁时幻想的电影情节，没质感到有些过于难以下咽了…以前还能因为一个片子是拉片而无论如何都看完，现在已经不行了…
故事是蛮狗血的通俗剧，有好几场戏单看不错，但是整体连在一起却显得平庸和流水账。Gaga演的OK，但是这个人物就像一直要溢出来的胸部一样，油腻到不行。电影也有这个问题。对了，看完才知道里面有莱托少爷，真是不敢相信。包括阿尔帕西诺和开罗人，这剧演员都在水准之上和
看完之后偶然刷到大阪亚洲电影节的陌生预告，惊觉本片可能还拥有另一个叙事更加连贯、动机更加完整的剪辑版本。就已经看过的版本来说，阿谈很好，两个人的拉扯几乎由一个人的演技支撑大半。情节跳脱，私心无法理解三十岁的约定和婚礼上的双重许诺，只想说何以至此。一些细节还是能唤起共感，但总体的架构有不可弥补的硬伤，探讨的问题和视觉呈现的效果也都显得过分陈旧了。
Copyright © 2015-2023 All Rights Reserved
