In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
以及这个电影真的，末尾那些歌出来之后，我仿佛真的回到了我的童年🥺
作为一个图图的忠实观众 最后电影放完大耳朵图图经典主题曲播出来的时候 心里暖暖的
大耳朵图图，前半段，涉及了旧物改造，变废为宝，可以结合绘本《爷爷一定有办法》，后半段特别温情，落脚在了关爱老人上，可以顺便看绘本《外婆的蓝色铁皮柜轮椅》，整体秒杀上半年的动画片。我姑娘4岁，超级爱看！
你永远可以相信图图！！！关爱老人、环保、教育……很多主题都很发人深思，可能小孩子看不太懂。但是图图做到现在，应该有不少二十左右的观众了，受众不只是小孩子。总之，值得一看！
[cp]#猫眼云包场#
6 柬埔寨人沉睡在梦里。导演沉睡在大师的阴影里。我们沉睡在电影院里。
毕竟动画片嘛，也没必要太那啥是吧哈。
剧情有点老套了，跟以前看的差不多，胡图图还是一样傻傻的
城市发展，底层搬迁。从三个年轻人的梦想生活开始，他们排舞、跳舞，骑一辆摩托车穿梭于夜晚的霓虹街头，聊着和女孩的情事。这是他们最后的好时光。好友分别，梦想没有出路，现实也没有。旧楼拆迁在即，年轻人不得不和家人搬到乡下，再想办法回到城里。故事有真实的基础，结构巧妙，但缺少影像语言的构思，主要是利用浅表现实反映现实，中间有大段时间的无配乐无声效的“沉默”，越发让这个人们熟悉的城市变迁、底层生存的议题失去值得观看的落脚点。
陪孩子看，只能说我不再童真，孩子高兴就好。
emmmmm怎么剧情都是十年前的？没有创新呢？好失望。。
不要去看求求了，手机一样能看，和大耳朵图图里面第一集的剧情一模一样
如没有贾樟柯的映前解读，这将会是一部极端平庸且无聊的作品。感谢贾导点了题眼：那个东南亚的蕞尔小国遭遇历史上最为残暴的社会撕裂创伤之后，几十年间再无电影；如今年轻一代重新扛起摄影机，心中除了导演本人所说心中带着一份对生活记忆的记录之目标，更体现着电影本身对社会的一份责任感。全片叙述情节实在平淡，视角从儿子转回父亲身上，仿佛才算有了一个核心的表达出口，时代发展与社会变迁带给一个个具体的人的改变无法抵御。但老宅拆迁的主线剧情也并不能代表比较令人信服的生活困境，最终偏居乡下一隅又缺失或总结性或反抗性的表达。总体而言作为处女作毫无观赏性价值……
跟闺蜜一起回顾童年，动画片里的人真好，不会老去，还是那么充满活力。 动画主题讲的是多关注孤寡老人，独居老人，让孩子和老人形成梦幻联动，一起陪伴一起成长，但现在特别在大城市，孩子哪有什么时间，鸡娃，鸡鸡鸡，老人也哪有什么时间，接送孩子，哭哭哭，整个社会都在加速前进。 希望“双减”，取消培训班等政策之后真正的贯彻落实，孩子压力小了，父母，老人的负担轻了，大家才能像动画片一样永远有活力，永远年轻吧。
讲的蛮好！很多环保、关爱老人的道理都寓教于乐，就是在结尾有点忽然，一下子塞进了比较多东西，但是总体来讲是非常适合小孩的电影！我带我八岁的妹妹看的，她很喜欢🤩
胡英俊的笔记本还有logo[破涕为笑]Dell金主爸爸赞助了么哈哈哈哈
关于金边城市化进程的侧写。导演用三幕戏讲述拆迁记忆，可惜第二幕渐渐垮掉，变成了静态画面的堆砌。是因为贾科长监制所以电影带着点科长早期风格，还是反之成立？
【柬埔寨】《钻石岛》的五年后，当年联合出品的Kavich Neang的企划最终问世。失去的建筑、留在这里的记忆、历史、琐事、士绅化以及依然灿烂的城市星夜，过去与现在在变迁中不断交汇发生；前半段是情节，后半段更多是实验，有些脱节的缺憾，但无碍它是个值得了解的经历。
很失望，就是把之前的剧集缩略了一下，完全没有创新，深度也没有，还搞了莫名其妙的至少出现了四次的歌舞，花多少钱看都觉得亏，情节发展不自然，小朋友也不像小孩，图图也不糊涂了，强行升华主题
电影讲述了图图和牛爷爷的相遇，霸王龙小队帮助牛爷爷。对家长和孩子的关系，空巢老人这些社会问题进行了描写和探讨，对比上一部幼稚了许多，但是当做一部合家欢电影还是很合格的
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