David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
真的就花了整整3个晚上才撸完整部片子，传奇的演技是真的在线啊，尽管她脸上打的针都快僵硬成一块老面锅盔了，但这么多年过去，还是吃她的颜啊！
1. 妮可的脸假到第一眼都不敢认
好繁琐的但进入状态后又很精致的一部戏中戏，而且戏中戏的架构呼应简直是上乘剧本了。如果在多一些戏剧性反转，少一些过于强调个性和矛盾调和的戏份，让整个剧前后更加呼应，铺垫在关键环节更多一些，那么将更完美。。。还有为什么一部60年代室内传记电影的配乐搞得和秋日传奇一样燃热啊，硬生生烘托出了大片的感觉23333
说难听点，没看完就有一种“这种片子根本没必要拍出来”的感觉，而且try too hard to be funny。感觉片子想讲三件事情，然后闪回来闪回去一件都没讲好，再穿插进那个年代好莱坞保守和性别歧视，就更是没重点了。针妮更是和巴登一点化学反应都没有，而且针妮真的要少打点针了，脸都完全动不了了。
Aaron Sorkin作為編劇是優秀的，多個時空的穿插，帶出對於情感、時代、制度的思考，依然保持著他的一貫水準，但是作為導演是平庸的，調度的單一與乏味，又在不斷地消解著劇本的趣味，真正優秀的作品是引領時代而非順應時代，《我愛露西》是，《裡卡多一家》則顯然還不是。Nicole Kidman演得好嗎，好，但是和其他人放在一起明顯用力過猛，尤其是和Javier Bardem、J.K. Simmons一起時。
最喜欢演出前，几个人在门外安慰和鼓励露西的那一段。
艾伦索金的片子按理说都应该挺对我胃口，但这一部实在太考验人，可能需要一些观影门槛吧，并不是所有人都能像“七君子”那样容易就看进去，所以最后的大反转也没法把情绪调动起来，不过两位男女主能看得出演得都很卖力，尤其是妮可，值得一个提名~
演技都非常好，内容上还是有些冗长了，可惜了妮可。
实在是讲了太多东西了，女主角的婚姻困难、剧本问题以及对她是共产主义者的指责，还穿插了一些闪回，索金其实已经克制了自己太多，但是作为传记电影，还是太匠气且，太繁杂了，让表达政治观点超越了讲述人物故事，他明明是个天赋极高的编剧，没必要像这样子生怕别人看不出来似的什么都往里面写。
一如既往信息量很大的剧本，两条时间线通过访谈隔开还是很清晰的，也足够主配角发挥演技。露西是一个非常复杂的女性形象，职业与婚姻中有着一脉相承的决绝和对完美接近偏执的坚持，妮可这次演的确实很好。结尾被拯救后大喜过望的笑容，和被背叛那刻的僵直无声，两个对比太妙。
19年前妮可靠《时时刻刻》封后，那是值得被记住一部电影。而19年后的今天，她要靠一直以来都给劳模姐演的角色封后了，而且是在一部平庸之作里。最大的问题是剧本，就事论事，完全没有做到以点带面。虽然一直以来的野心都是书写“美国故事”，但是呈现出来的效果是被夫妻关系困住了，完成了一部规定动作。导演自己大概永远不愿意承认自己的生涯巅峰就是社交网络了。
和隔壁塔米菲统统可以归进除了颁奖季永远不会看第二遍的奥系八股文
虽然不太明白来龙去脉，但是好喜欢妮可的角色，
作为传记片有点失败，看完让人完全不想了解这个人物原型和故事背景，妮可基德曼的妆发也很夸张，很像蜡像假人。
影片成功再现【我爱露西】经典情景喜剧的情节，聚焦里卡多夫妇离婚前一周发生的危机和矛盾。
7.0/J.K.Simmons和Javier Bardem咋就那么像呢…
三星半。妮可好多镜头都很像格伦克洛斯，面孔可以通过各种手段修复和保持，但是她的嗓音出卖了她，已经不如巅峰期了，但她仍然具有优势，围读会一场戏，她高挑的身材，手插在裤袋里挺立，只一个pose就把整场戏完成的相当漂亮。她在演想象拍摄的戏份也演得很好，专注专业令人信服，一般演员演一个过渡，一个状态，她有一种明确的东西在那个表情里，妮可确实是静态表演的高手，那场坐在办公室中望着海报等待的眼神也特别好。高光时刻是最后，丈夫在戏中戏里说lucy,I'm home，她停顿，你不知道她是否真的忘词，但是妮可通过这段戏中戏的等待回响，头定住，眼神扑闪，在情境喜剧里注入了奥斯卡级别的表演。
中规中矩，很工整但没什么爆发点。女神和Javier的妆发都认不本人出来了。
当导演还是很要天赋的 显然索金的天赋点都点在编剧上了 当然了 这部编剧也挺一般的
别来那么多什么闪回好了，妮可这个脸，前后年代感完全区分不开，只看一次莫名其妙的，时空错乱了
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