David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
「短评内容取自微信公众号：sir电影」
无语 大无语 白瞎了casting 镜头瞎动 剪辑瞎剪 不知道在干啥
不知道是我已经长大了还是什么原因，曾经很喜欢很喜欢的郑渊洁童话，如今改编电影却半点都看不下去。我心里的那个鲁西西绝不是这个画着整齐眉毛扮作大人的小孩子。
鲁西西发型有点成熟啊。特效方面还需要加油！
强行灰色地带有点逻辑不通而且不符合常理，到后面甚至直接剧情玩脱，主线莫名其妙一下子就结束了编剧也不知道要做什么了。很失望，甚至不能称为虎头蛇尾，虎头蛇身吧。只能怪不得只有这个分数
很好看，干净纯真，没有一处尴尬、一处硬伤，我和女儿都看哭了。最后郑渊洁出现在片尾彩蛋，那感觉就像当年第一次在大银幕上上看到大黄蜂。希望有更多这样认真为孩子讲的故事、拍的电影。唯一的问题是校服设计，和美术、道具不配套，让人有点出戏。
不愧是日改啊，这个剧情一看就很日，简直梦回半泽直树。虽然看到民载上船的时候就大致猜到后面的剧情走向了，部分剧情的节奏处理也有点怪，特别是民载卧底那段的蒙太奇看的我一个无语住…但是演员阵容真的全员狙中我红心，四颗星值得。
本来还在三星和四星之间纠结，看到结尾处不必纠结了😅这部电影让我不知道导演和编剧到底想讲什么，太乱了，本子太单薄了，白瞎三位主演的演技。
老实说，没看太懂。太多细节没做解释，不知道是故意的还是无关紧要的，总之，有点混乱。
超前观影打卡。出乎意料还不错，竟然能在全年龄向的剧情里把老郑作品那种微荒诞和带刺现实矛盾感呈现出来一些，整体没有怎么用力过猛，less is more。现在追了十几年选秀再看这段作品的电影化才发现，罐头小人里面武力担当智力担当外语担当才艺担当都很齐全，完全适合打包出道……（所以才有红沙发乐队的吧，不过没有拍这段，也好，我觉得红沙发乐队根本很难还原，还不如就不碰，希望不是flag）小演员演得都不差，皮皮鲁相对最好，特别松弛，没有演着演着让人觉得“好认真”但是入不了戏的感觉，而且自带喜感。电影还有一个优点是煽情不会过长，会用笑点打断，作为一个煽情尴尬症患者我表示观影比较舒适。最后，老郑特别登场那段真的很像武侠小说里面的世外高人梗……是您自己要求的吧！Ps.上尉真的是理想型
如果用《阿丽塔》那种动真结合的拍法会不会更好一点 如果不是几十年前《快乐星球》的影像审美会不会更好一点 如果不是这种廉价科幻儿童剧的质感会不会好一点 就是说一切都太老旧了
考不过90就开除？我翻墙上网，打架斗殴，抽烟喝酒烫头，也就一个大过，最后毕业还给我消了。为了抗议应试教育，硬编一个尬得抠出三室一厅的故事，我是欣赏不了，小时候就看过一本皮皮鲁，我也不知道原著什么样。
感觉改编不是太行，皮皮鲁的形象也不是电影里的傻蛋样啊
少了一点女性角色，
走出电影院，小李说这是标准作文提纲，我说演上尉的小朋友长得真帅啊。我俩也各有收获，她学会说成绩不是好学生的唯一标准，我学会了装胃疼。
勉强及格，看的多了，韩国电影工业风，真的很一般
根据日本小说改编，日本也有电影《孤狼之血》，这部韩版感觉就差了很多，故事平铺直叙，两个主角也没有啥表现力，只能说打发时间看看，5.5分。
国产儿童片里面，算可以的了。全片的服装、道具陈设和装修风格，都是故意用的九十年代的风格。跟读小学的时候，在邻居姐姐家翻阅了几页纸的小说原作的气质很契合。主要就是讲“勿以成绩论英雄”嘛。在靠近片尾的地方，有几句台词还跟郑渊洁的另一部作品《魔方大厦》形成梦幻联动。
“我们警察总是站在边界线上，既非黑道，也非白道，只要有民众愿意支持我们，我们就能一直处于灰色地带。然而有时候会有人把我们推向黑道，这就是警察的命运。”警察是为了惩罚比自己更坏的人，这是韩影基于基于人性丑、人性恶、人性不可测的多年实践得出的结论，本片再次强调了这一观点。
超出预期，非常好看！！！勇敢从来和身高没有关系，要懂得爱，做自己。
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